Roman Catholicism, Another Cult

The Roman Catholic church massacred millions of people throughout history in the name of God. They took over Jesus message and change it to a monopoly and a lucrative business. The following text is an excerpt of an article about this demonic faith:

One means of attaining salvation from the punishment of one's sins is what the Roman Church calls indulgences. These may be purchased with money or through acts of penitence, acts of charity, or other pietistic means. The concept of indulgences is based on the idea that one's good works merit God's grace. Since Christ's sacrifice was insufficient for the full payment of the penalty of sin, acts of piety and gifts to the Roman Church may be used as partial payment for one's sins. The efficacy of an indulgence depends upon the merit attributed to it by the church. For example, one may pay to have a mass said for a relative believed to be in purgatory. The mass will then account for a certain number of days deleted from his purgatorial sentence.

"The use of indulgences spread gradually. It became a very clear element in the history of the Church when the Popes decreed that certain works which were suitable for promoting the common good of the Church 'could replace all penitential practices' and that the faithful who were 'genuinely sorry for and had confessed their sins' and done such works were granted 'by almighty God's mercy and ... trusting in his Apostles merits and authority' and 'by virtue of the fullness of the apostolic power' 'not only full and abundant forgiveness, but the most complete forgiveness possible for their sins.

"For 'God's only-begotten Son ... has won a treasure for the militant Church ... he has entrusted it to blessed Peter, the key-bearer of heaven, and to his successors who are Christ's vicars on earth, so that they may distribute it to the faithful for their salvation. They may apply it with mercy for reasonable causes to all who have repented for and have confessed their sins. At times they may remit completely, and at other times only partially, the temporal punishment due to sin in a general as well as in special ways (insofar as they judge to be fitting in the sight of the Lord). The merits of the Blessed Mother of God and of the elect ... are known to add further to this treasure'" (Vatican Council II, p. 70).

While acknowledging that indulgences have been abused, the Roman Church ascribes that abuse to "the past," as if no such abuse occurs today. But the very nature of indulgences is an abuse against the purity of the Faith. To make matters worse, the Roman Church condemns those who oppose the idea of indulgences:

"[The Roman Catholic Church] 'teaches and commands that the usage of indulgences -- a usage most beneficial to Christians and approved by the authority of the Sacred Councils -- should be kept in the Church; and it condemns with anathema [cursing by ecclesiastical authority] those who say that indulgences are useless or that the Church does not have the power to grant them.'" (Vatican Council II, p. 71)

The Roman Catholic Church says it alone can grant this essential blessing for full salvation, and then condemns to hell those who disagree -- virtually all non-Catholics!

It was primarily Martin Luther's opposition to the evil practice of selling indulgences that sparked the Reformation. While he sought to remain in the Roman Church and bring reform to it [e.g., Martin Luther never gave up the false doctrine of baptismal regeneration], he was eventually excommunicated for his stand, as were other Reformers.

The response of Roman Catholicism to the Reformation was a hardening of the papal heart which resulted in mass executions, torture, and other violent means to squelch the rejection of papal authority. The Counter-Reformation resulted in the creation of Order of Jesus -- the Jesuits -- as a means to spy out and destroy those who sought to follow the path to freedom from Rome's tyrannical grip upon their souls. Thus ensued one of the bloodiest periods in the history of the Church, which saw countless martyrs for Christ at the hands of the papacy. With all its posturing to win the hearts of non-Catholic Christians today, the Roman Catholic Church has never offered an apology for its murdering of our ancestral brethren. This chapter in history is virtually ignored by the Vatican.

Another sign of a cult is its exclusivity and insistence that it alone holds the authority as God's only true church. Rather than acknowledge that the true Church is comprised of individuals bound to God the Father through faith in the Lord Jesus Christ, a cult looks upon the organization itself -- that is, the hierarchical structure -- as the Church. This is true of Romanism.

Although the Roman Catholic Church admits today that God's grace is active in non-Catholic Christians, we are referred to as "separated brethren" (which the Roman Church, through its ecumenical movement, hopes to some day bring into fellowship under its authority). According to Romanism, unless we acquiesce to this movement toward "unity," we remain outside the graces of the Church, regardless of how much in God's grace we live.

"Bishops should show affectionate consideration in their relations with the separated brethren and should urge the faithful also to exercise all kindness and charity in their regard, encouraging ecumenism as it is understood by the Church" (Vatican Council II, p. 573).

The key phrase in this statement is "as it is understood by the Church." This betrays Roman Catholicism's cult mindset that sees the Church as a separate entity from the corporate body of all true believers. How the Roman Church views ecumenism is revealed in the Vatican II documents:

"The term 'ecumenical movement' indicates the initiatives and activities encouraged and organized, according to the various needs of the Church and as opportunities offer, to promote Christian unity" (Vatican Council II, p. 457).

To the papacy, the purpose of the ecumenical movement is to meet the needs of the Vatican's ecclesiastical system on the pretext of promoting Christian unity. But on what terms is unity to be realized?

"This sacred Council urges the faithful to abstain from any frivolous or imprudent zeal, for these can cause harm to true progress toward unity. Their ecumenical activity cannot be other than fully and sincerely Catholic, that is, loyal to the truth we have received from the Apostles and the Fathers, and in harmony with the faith which the Catholic Church has always professed, and at the same time tending toward that fullness in which our Lord wants his Body to grow in the course of time" (Vatican Council II, p. 470).

Through the ecumenical movement, the Roman Catholic Church is attempting to undo the Reformation, and to bring all of Christendom under the authority of the papacy. While it encourages "dialogue" with non-Catholic Christians, its position is adamant: there will be no unity without surrender to "Mother Church."

This establishes the pope as the central figure for the Faith in the same way that the apostles of other cults are established. While they acknowledge that Jesus Christ is the central figure of the faith to which they adhere, there can be no true relationship with Him apart from the dictates of the hierarchical pronouncements. The cult of the papacy is in itself sufficient grounds to recognize the Roman Church as a cult. The display of adoration, the gaudy parade of a mere man as if he were a god, the pandering to idolatrous worship through bowing down and kissing his ring, the insistence that he be addressed as His Holiness the Pope (or Father) of all Christians cannot but confirm to any Christian -- let alone professed cult-watchers -- that Roman Catholicism is a cult.

[Sparks]

Originally posted by Jefferson_Version3

Aren't you a Freemason?
Just wondering!

The Sharp Curiosity of Saint Sparks!

Originally posted by Sparks

Aren't you a Freemason?
Just wondering!

The Sharp Curiosity of Saint Sparks!

Holy Saint Sparks, since your dullness allowed you to ask a looney question outside the subject of the discussion before us, you don't deserve much attention from Pope Jefferson.

[Sparks]

Originally posted by Jefferson_Version3

Holy Saint Sparks, since your dullness allowed you to ask a looney question outside the subject of the discussion before us, you don't deserve much attention from Pope Jefferson.

If you don't see any inconvenience in my putting, again, my sharp curiosity into practice I'll ask a question. Who is more important? A saint? or a pope?
Given the homosexual scandals that hit the "Popey" order of the Vatican, especially from American members of the "holy" (or Hole-y ) order, I suspect a Saint is more important than just a lousy Pope; huh?

Originally posted by Sparks
...I suspect a Saint is more important than just a lousy Pope; huh?

[/b]

If it makes you happy.

[Sparks]

Originally posted by Jefferson_Version3

If it makes you happy. [/b]

Hmmmmm!